In order to discuss the Absolute, you need a pure intellect. No amount of darkness will give you light. If you can’t recognise gold, you need to inform yourself about it from an expert.
If you do not you will get cheated. Same thing to understand the absolute. You cannot speculate who He is, what His form, qualities and pastimes are.
“‘The sages who have realized the Absolute Truth are steeped in the samādhi of deep meditation. In that state, they deliberate upon the transcendental qualities of the Supreme Lord. With their own pure intellect they directly perceive the mystical and absolute spiritual potencies of the Lord that are non-different from the Lord Himself. These potencies arrange and initiate the entire spectrum of universal causes and effects, the control of the jīva souls, the natural phenomena, time, and activities.’
This gives us an important principle: spiritual truth is not created by our speculation; it is revealed to purified consciousness. The more the intellect becomes free from selfish desire, conditioning, and false identification, the more capable it becomes of receiving and recognizing spiritual reality. This is why the Vedic tradition places such importance on scripture, realized teachers, and spiritual practice. We do not have to understand everything immediately. We begin by listening, questioning sincerely, practicing, and gradually purifying our consciousness. The Absolute is unlimited, while we are limited. Therefore, humility is not weakness—it is intelligence. We recognise the limits of our present understanding while remaining open to a reality greater than what our mind can presently conceive. We cannot manufacture the Truth. We can prepare ourselves to perceive it. And when the intellect becomes purified, what once seemed impossible or contradictory can gradually reveal itself as a deeper harmony within the Supreme.