A Biblical Guide to Walking Free Deliverance is not merely the removal of demonic influence — it is the restoration of divine order over every area of your life that the enemy has occupied illegally. Jesus did not come just to save you from hell; He came to destroy every work of the devil operating in your body, mind, emotions, and bloodline (1 John 3:8). This guide will walk you through 10 biblically grounded steps to position yourself to receive — and sustain — total freedom. Step 1: Acknowledge Your Need for Deliverance You cannot be freed from what you refuse to identify. Many believers live in bondage because pride or religious tradition has convinced them that Christians cannot be oppressed. But even King Saul, who was anointed by God, was tormented by a distressing spirit (1 Samuel 16:14). Acknowledgment is not weakness — it is the first act of warfare. “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” — 1 John 1:8 NKJV Example: A person struggling with uncontrollable rage may dismiss it as personality when it is actually a spirit of anger operating through an unhealed wound. The moment they say, “This is not just me — something is driving this,” deliverance has already begun. Step 2: Repent Genuinely and Specifically Repentance is the legal revocation of the enemy’s access. Sin gives demons legal ground to operate. When you repent, you are not just saying sorry — you are canceling the contract. Vague repentance produces vague results. You must name what you did, renounce it, and turn from it. “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.” — Acts 3:19 NKJV Example: Rather than praying, “Lord, forgive me for everything,” a person repenting of sexual immorality should specifically say, “Lord, I repent for fornication with [name], for pornography, for lustful fantasies. I renounce every soul tie and every covenant I made with my body outside of marriage.”

The truth is, God does not only desire to anoint marriages—He desires to clothe them with favor: the favor of God and the favor of one another. Many couples pray for power to endure, wisdom to lead, or strength to persevere, but overlook the role of divine favor in sustaining love. Yet Scripture shows us something profound. In 1 Samuel 10:1, Samuel anointed Saul and kissed him. That kiss was not just affection—it was favor. In marriage, the anointing gives a couple the grace to stand. But favor gives them the grace to flow. You can have a deeply anointed marriage—prayerful, principled, committed—yet if God’s favor is not actively at work between husband and wife, love can feel heavy, communication strained, and progress slow. Favor is what softens hearts, opens understanding, restores joy, and causes love to be received, not resisted. Favor in marriage is God’s trust resting upon the union. It is His endorsement that allows love to move freely without constant striving. When favor is present, words land gently, forgiveness comes quicker, patience grows deeper, and affection flows more naturally. Without it, love may still exist—but it must labor to survive. Think of it this way: - The anointing in marriage is the power to love sacrificially. - Favor is the atmosphere that makes that love welcomed and multiplied. The anointing gives you strength to stay faithful. Favor opens hearts so that faithfulness is cherished. The anointing helps you pray together. Favor helps you understand one another. The anointing keeps the covenant intact. Favor keeps the covenant joyful. When God’s favor rests on a marriage, what is in the husband blesses the wife, and what is in the wife refreshes the husband. Love does not just endure—it advances. The home becomes a place of peace, not pressure. Purpose flows through the union, not around it. Marriage anointed by God is powerful. Marriage favored by God is fruitful. But when anointing and favor meet in a couple, love becomes a witness, unity becomes strength, and the marriage fulfills exactly what God intended from the beginning.

Listening now to King and Priest teaching and I had an image from the Holy Spirit: We feel like Christ ascended to the Father, when the apostle watched Him and kinda left us here.But He went with so much eagerness and expectation because He knew what will happen when we step in authority backed up by The Holy Ghost.I can see Him like rubbing His hands and watching like a good movie with excitement and expectation “Lets goo”.🔥 “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.” ‭‭Hebrews‬ ‭12‬:‭1‬ ‭

Psalm 25:5 Lead me in Your truth and teach me, For You are the God of my salvation; On You I wait all the day. The Hebrew word here for truth is אֱמֶת ('ĕmeṯ). This word conveys a sense of dependability, firmness, and reliability. It is spelled with the first, middle, and last letters of the Hebrew alphabet; thus the rabbis concludes that truth upholds the first and the last of God’s creation, and everything in between!

I was reading about seeking the Lord early and something really hit me — David shows us this pattern in Psalm 5, and it’s wild because he’s not just talking about prayer, he’s talking about priority, and David literally says in Psalm 5:3 (NKJV), “My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up,” and that word direct there carries the picture of arranging a sacrifice on an altar, meaning David wasn’t just casually talking to God — he was laying his heart, his thoughts, his plans, and his day on the altar before God before the world could touch him, and that blew my mind because it shows that mornings are spiritual battlegrounds for dominion over your mind, emotions, and direction, and this connects with Lamentations 3:22–23 (NKJV), “Through the Lord’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness,” meaning God literally releases fresh mercy, fresh grace, and fresh strength every morning, so when you seek Him early, you are stepping into the fresh supply of heaven for that specific day, and then David doubles down in Psalm 63:1 (NKJV), “O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water,” and this is crazy because David is saying even when life feels dry, pressure-filled, or wilderness-like, early pursuit is how you stay spiritually hydrated, and the mystery is this: when you seek God first, you are not starting your day from earth trying to reach heaven — you are starting your day from heaven’s perspective and then walking into earth, and it shows me that mornings are like spiritual “first fruits,” and God has always honored first fruits throughout Scripture, meaning when you give God the first part of your day, He anoints the rest of it, and it also shows that if you don’t fill your spirit first, the world will fill your soul by default, and it just reminded me that the remnant cannot afford reactive Christianity — we have to be people who meet God before we meet people, because intimacy in the morning produces authority in the day, clarity in decisions, sensitivity to the Spirit, and strength against temptation, and the real mystery is this: seeking God early is not about religious routine, it’s about spiritual positioning, because when your voice meets God at sunrise, His wisdom meets your future before you ever step into it.