๐ Are the Reiki Symbols Really That Different?
A reflection on Japanese Reiki, symbolism, and the deeper meaning behind the mantras.
In traditional Japanese Reiki, youโll often find different ways of drawing the symbols and different mantras or phrases associated with them. I encountered this firsthand in 2001, and again in 2003 while training in Japan.
But hereโs the question:
Are they really that different?
๐ฌ โUsui Sensei had no standard curriculumโฆ He gave one-on-one lectures based on the spiritual progress of each student.โ
โ Hiroshi Doi
Mikao Usui, like many Japanese spiritual teachers, taught according to the individual studentโs path โ their mindset, their spiritual background (Zen, Shinto, Tendai), and their readiness. So yes, the tools may have varied, but their purpose was always the same:
๐ To guide the student back to their True Nature, their Divine Self, their essence.
โจ To realize: We are Reiki.
๐น The First Symbol โ Choku Rei / Naohi
In Reiki II (Okuden), the first symbol is often associated with the concept of Kami โ divine being.
A Shinto priest at Mount Omine once explained to me:
โThis symbol means: Go to Kami.โ
But not outward โ inward. To our inner divine nature.
๐ฟ The mantras Choku Rei and Naohi are Shinto phrases meaning:
โDirect Spiritโ or โDivine Self.โ
They point us back to our original, radiant state โ sincere, grateful, present.
Not external gods.
Not powers outside ourselves.
But the light within.
โThere I encountered my own divine spirit [Choku Rei].โ
โ Masahisa Goi
Some traditions use phrases like Zuiun (auspicious cloud) or Kumo (cloud), still pointing to divine presence โ again, not something โout there,โ but our inner radiance.
๐น The Second Symbol โ Seiheki / Mugen Muryลju
Different names, same message.
Seiheki is often translated as:
โจ Natural Disposition โ our original state, before conditioning and confusion.
Others use the phrase Mugen Muryลju:
- Mugen = Infinite
- Muryล = Immeasurable
- Ju = Life
This refers to Amida Buddha โ not as an external deity, but as our deepest, truest self.
โAmida Buddha is not an external being but our deepest reality.โ
โ Mark Unno
Again, these mantras and symbols arenโt about magic formulas. They are pointers โ guiding us back to the infinite, to the source, to our Buddha-nature.
โOnly when you let go of your thoughts is there infinity.โ
โ Dogen Zenji
๐ The Deeper Truth
Whether itโs:
- Choku Rei or Naohi
- Seiheki or Mugen Muryลju
They all point to the same truth:
โ๏ธ You are Reiki.
โ๏ธ You are Divine.
โ๏ธ You already are what youโre looking for.
โYou are able to lead a happy life and heal others with the mind of Kami or Hotoke. That becomes the principal object.โ
โ Mikao Usui
๐ด So donโt get caught in the differences.
Like choosing different meals at a restaurant โ the form may vary, but the purpose is the same:
๐ฝ To be nourished.
๐ง To return to our True Self.
๐ซ To live as Reiki.