I’ve been praying consistently for a while now to my Ori and ancestors for guidance in my spiritual walk and feeling frustrated not knowing if I’m on the right path. Today I saw what I identified through Goggle 3 white tipped doves in front of my apartment. I could be wrong on the identification because these birds are native to Mexico and southern Texas. I’m in Indiana! I’ve never seen any type of dove in my area before. Could this be a possible sign from my ancestors or am I putting to much thought into this? It’s all I’ve been thinking about.

This in regards to @Angelita Thomas

When is the appropriate time to throw yourself during a Tambor? Is it when they are drumming for your head Orisha?

Iboru iboya ibosise Baba If an individual has been following the guidance received from multiple Ifá consultations and Dillogun consultation and has carried out the prescribed ebbo for both whether it’s in Ire or Òsogbo and they are stating they see no change or the situation is escalating How would this interrupt for someone who isn’t crowned and someone who is crowned ?

I have a question in Ifá. What is Ifá's perspective on the evil eye? How is it understood within the tradition? Also, how can someone tell the difference between the effects of the evil eye and situations that are simply part of their spiritual growth? Sometimes life seems to bring unexpected obstacles, delays, or conflicts. How do we discern whether those experiences are the result of someone else's envy or negative intentions, or whether Òrìṣà, our ancestors, or our destiny are moving things around to develop our character, teach us a lesson, or redirect us? I know it's easy to blame everything on spiritual attacks, and I don't want to fall into that way of thinking. I'm trying to understand how Ifá teaches us to distinguish between these experiences while remaining grounded in good character (Ìwà Pẹ̀lẹ́). I'd love to hear your thoughts and any teachings. A dúpẹ́. 🙏🏾