I keep seeing people ask: “Did Neville teach that we are God?” Neville’s answer was centered on consciousness, not the human ego. He taught that the divine presence people search for externally is actually the awareness within them — the “I AM.” His perspective was deeply rooted in scripture and mystical interpretation. One of the verses Neville referenced most was: «“I have said, Ye are gods; and all of you are children of the Most High.” (Psalm 82:6)» Jesus later repeats this verse in John 10:34 after being accused of blasphemy. Neville believed this was revealing man’s divine nature rather than promoting separation between God and humanity. Another foundational verse for Neville was: «“I AM THAT I AM.” (Exodus 3:14)» He taught that “I AM” is the name of God and that every person uses this divine identity constantly through awareness itself. This is why Neville often said: «“Your own wonderful human imagination is God.”» He was not speaking about personality, status, or self-importance. He was referring to the creative power of consciousness. This same idea appears in writings outside the Bible canon. In the Gospel of Thomas, Jesus says: «“The Kingdom is inside of you.”» And also: «“When you know yourselves… you will realize that it is you who are the sons of the living Father.”» Neville interpreted these teachings psychologically. To him, scripture described states of consciousness and inner transformation. The Gospel of Philip contains another statement that aligns closely with Neville’s view: «“Truth did not come into the world naked, but in symbols and images.”» This mirrors Neville’s teaching that the Bible is written in symbolic language and must be understood inwardly. Ancient Hermetic texts also carry similar ideas. In Poimandres, humanity is described as divine in nature and connected to the mind of God. People should also remember that Neville did not arrive at these conclusions casually. He spent years studying scripture, Hebrew symbolism, mysticism, Kabbalah, and esoteric teachings before forming his interpretation of the Bible.