If You Can’t Come Back, You Weren’t Initiated
“Eroticism, may be said, is assenting to life up to the point of death.” — Georges Bataille
I am reading Georges Bataille’s English translation of Erotism: Death and Sensuality, in which erotic desire is revealed not simply as pleasure or indulgence, but as a willingness to engage life with passion and risk, where the self loosens, taboos give way, and we skim the edge of death.
Erotic authority is knowing how close to the edge you can go and having the Somatic intelligence to find your way back.
There is a part of you that is not interested in being well-adjusted.It doesn’t want balance.It doesn’t want approval.It wants to feel more—even if that means flirting with the edge of annihilation. That part knows the truth most people spend their lives avoiding: the erotic isn’t polite. It isn’t safe. It doesn’t care about your spiritual vocabulary or your relationship agreements. It presses. It pulls. It asks whether you’re willing to loosen your grip on who you think you are.
This is why people keep throwing themselves at peak experiences. Psychedelics. Tantra weekends. Kink and BDSM scenes that promise transformation. Religious devotion dressed up as transcendence. Extreme sports. Relationships that swear they’re about freedom.
All of them whisper: Come here. Come closer. Dissolve.
And, it works. You disappear just enough to feel alive.
Then it’s over. The room empties. The drug wears off. The rope comes off. The altar is dismantled. And you’re back in your body, alone with a nervous system that has no idea what to do with what just happened.
So you chase it again.
This is where the erotic gets misunderstood. Not as sex, but as escape. Not as intimacy, but as transcendence without consequence. Without preparation. Without return.
The problem isn’t transgression (crossing the boundary). The problem is amnesia.
We live in a culture that will happily take you to the edge of yourself and abandon you there. Practitioners, teachers and guides will often lead people into ecstatic rupture without any real initiation in how to hold sensation, how to stay present when the self starts to dissolve, how to come back without collapse or dependency.
I’ve done that work. I’ve felt the seduction of catharsis—the tears, the shaking, the moment where someone breaks open and calls it healing. And I’ve watched what happens when that becomes the currency of transformation. People don’t become freer. They become hungry. Addicted to the peak. Dependent on the guide. Quietly lost.
What reshaped my work was noticing something simpler and more dangerous: people trusted me not because I could take them far, but because I could bring them back.
One client called me a professional spelunking guide. Someone who could accompany her into the dark, terrifying depths and return with her intact.
I took the compliment—and refused the pedestal. Because the point was never for her to need me. The point was for her to develop the capacity herself.
This is erotic authority.
Not dominance. Not surrender. Not chaos.
Erotic authority is knowing how to touch the edge and still remember your name.
Bataille wrote, “The human spirit is prey to the most astounding impulses. Man goes constantly in fear of himself. His erotic urges terrify him.”
When those urges aren’t prepared for, they get moralized, sanitized, or turned into spectacle. Or worse—used as weapons against anyone who doesn’t play the same game.
Through the foundations of somatic pleasure, the erotic stops being a drug and starts becoming a discipline. You learn how to prepare your body. How to track sensation. How to let the ego loosen without disappearing entirely. How to return with memory, meaning, and agency intact.
Because full union is death.
What we want is to peek through the veil (touch the sun, see God etc), and come back more alive, more generous, wiser and more embodied than before.
The erotic doesn’t want you gone.
It wants you here.
Burning.
And able to stay.
Much love,
James Humecky