Some modern thought suggests that God never intended to call the Gentiles, and that this idea only appeared later through the writings of Paul the Apostle.
But when you read Scripture carefully, the inclusion of the nations was part of God’s plan from the very beginning.
In Genesis 12:3, God tells Abraham:
“All peoples on earth will be blessed through you.”
Israel was never chosen so the rest of the world would be excluded.
They were chosen to become the vessel through which God would reveal Himself to the nations.
Even under the Law, provision was made for the “stranger” or foreigner living among Israel.
Exodus 12:48–49 and Numbers 15:14–16 show that Gentiles who sought the Lord could participate and stand under the same law as the native-born.
Then in 1 Kings 8:41–43, during the dedication of the Temple, King Solomon prays:
“Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake…”
Solomon asks God to hear the prayers of foreigners who come seeking Him.
Think about that.
The Temple itself was intended to be a place where the nations could come and know the God of Israel.
The prophets continue this theme.
In Isaiah 49:6, God says it is “too small a thing” for His Servant to only restore Israel, but that He would also be “a light to the Gentiles.”
Isaiah 56:7 declares:
“My house shall be called a house of prayer for all nations.”
And when Jesus Christ cleansed the Temple in Matthew 21:13 and Mark 11:17, He quoted this very passage, reaffirming God’s heart for the nations.
Even before Paul’s ministry became central, God was already revealing this truth.
In Acts 10, Peter receives a vision from God and declares:
“God shows no partiality.”
From Genesis to the Prophets, from the Temple to the teachings of Jesus, Scripture consistently reveals the same truth:
God’s desire was never limited to one nation alone.
Israel was chosen uniquely,
but the invitation of salvation was always meant to reach the whole world.