-by Pastor Joseph Cortes Grace stands alone, and that truth unsettles many people, not because it is unclear, but because it removes every platform built on human effort. Scripture does not hesitate or qualify when it says, “For by grace are ye saved.” It places salvation entirely in the realm of God’s unmerited favor, before faith is explained, before obedience is discussed, and before works are ever introduced. Grace does not ask permission to be sufficient, and it does not wait for human improvement to become effective. Much of the confusion surrounding salvation comes from a misunderstanding of faith itself. Faith is not a force that saves by its own strength, nor is it a moral achievement. People can have faith in almost anything and still be lost. Faith only has meaning when it has the correct object. Even faith “in God” is too vague unless it is specifically placed in Jesus Christ, because God is not doing the saving apart from His Son. Faith begins by hearing the Word, and when the Word is heard, a person either rejects it or is persuaded by it. That persuasion leads to full trust and confidence in who Christ said He is and what He accomplished. Salvation is described as “not of yourselves” because nothing originating from human effort can contribute to it. Any attempt to add performance, behavior, giving, repentance rituals, or moral reform to salvation subtly shifts the focus away from Christ and back onto man. If anything we do could assist in saving us, then grace would no longer be grace, and the cross would no longer be necessary. Christ would not have needed to suffer, die, and rise again if salvation could be purchased, earned, or maintained by human effort. This is why works-based teaching is so dangerous, even when it sounds spiritual. Telling people they must give to be saved or live a certain way to prove they are saved replaces grace with obligation. Obedience has value, but it does not purchase eternal life. Giving has purpose, but it does not secure heaven. If salvation could be obtained through works of any kind, then Christ’s sacrifice would be insufficient, and His suffering would be unnecessary.