Here’s why…. Anger often feels justified. Someone speaks unfairly to us, betrays our trust, or treats us without kindness. In those moments, the mind convinces us that holding on to anger somehow protects us or makes us stronger. The Buddha saw something very different. He taught that anger is like carrying a burning ember with the intention of throwing it at someone else. Long before it reaches the other person, it burns the hand that holds it. The Buddha declared…. "Akkodhena jine kodhaṁ." "Conquer anger with non-anger." (Dhammapada 223) This teaching does not ask us to pretend that hurtful actions never happened. Nor does it encourage us to accept injustice without wisdom. Instead, the Buddha invites us to look honestly at what anger is doing inside our own mind. While the event that caused our pain may have lasted only a few moments, anger can replay it hundreds of times. In doing so, we become both the keeper of the wound and the one who keeps reopening it. The Buddha identified anger as one of the Three Poisons, together with greed and delusion. These three unwholesome roots cloud the mind and give rise to suffering. When anger takes control, we no longer see people or situations clearly. We react instead of understanding. We speak instead of listening. We seek victory instead of peace. This is why the Buddha encouraged the practice of Mettā (loving-kindness). Loving-kindness is not approval of harmful behavior. It is the courageous decision to refuse hatred a permanent home in your heart. Mettā protects your own mind from becoming shaped by resentment, even when others have acted without wisdom. Imagine carrying a heavy backpack filled with stones. Every time you refuse to forgive, another stone is added. The person who hurt you may have already walked away, yet you continue carrying the weight. The Dhamma gently asks a simple question. Who is truly suffering from the burden? Today, notice the next moment when anger begins to arise. Before speaking or reacting, take one slow breath. Observe the feeling without feeding it. You may discover that anger, like every other mental state, is Anicca (impermanent). It appears, it changes, and eventually it passes away. You do not have to become the anger simply because it has appeared.