The Aya is 128 Ultimately, Allah ﷻ decides our fate. The Prophet Muhammad ﷺ can only deliver the message, what their Ultimate fate is, is in Allah ﷻ s hands Aal-e-Imran 3:128 لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَ English - Sahih International Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers. Get Quran App: https://gtaf.org/apps/quran

Adding to this, I saw in juz 7 Aya 10:15 that also underlines his role as messenger

There are many ayat that encapsulate the essence of Islam (like auatil birr 2:177). One example in this juz, about good character is: An-Nisa' 4:36 ۞وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡئࣰاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنࣰا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالࣰا فَخُورًا English - Sahih International Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,[1] the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful, Get Quran App: https://gtaf.org/apps/quran

The aya 265 connects taqwa to abundance. The discussion on giving charity starts at 261 and continues 2:265 وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًۭا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌۭ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌۭ فَطَلٌّۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ And the example of those who donate their wealth, seeking Allah’s pleasure and believing the reward is certain,[1] is that of a garden on a fertile hill: when heavy rain falls, it yields up twice its normal produce. If no heavy rain falls, a drizzle is sufficient. And Allah is All-Seeing of what you do. — Dr. Mustafa Khattab, The Clear Quran [1] It could also mean “… seeking Allah’s pleasure and proving their sincerity.” https://quran.com/2/265

Assalamualaikum wa rahmatullahi wa barakatuhu There are several important injunctions in juz 2, e.g.: 143: bear witness 151, 153, 156, 186 help through Dua and patience 159, 196 Hajj, umra 177 righteousness 178 qisas 180 will 190 qital I think most relevant is the verses on fasting starting from 183, and the importance of taqwa. As years pass, one realizes that this connection: whereby we abstain even when no one is watching is so important as only Allah ﷻ s opinion really matters. People come, take, go but Allah ﷻ remains in my life. O believers! Fasting is prescribed for you—as it was for those before you—so perhaps you will become mindful ˹of Allah˺. https://quran.com/2/183

Assalamualaikum wa rahmatullah The aya is, as discussed, 45. This teaches us to be focused within, not having hopes of creation of people. Of knowing it is only Allah ﷻ who can help and going straight to Him. No need to talk or create drama or manipulate others. Just ask Him and make efforts. إن شاء الله . Humble people are not attention seeking. They don't need validation from people. They just get on with it without fanfare and talk. 2:45 وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ ٤٥ And seek help through patience and prayer. Indeed, it is a burden except for the humble— — Dr. Mustafa Khattab, The Clear Qur an https://quran.com/2/45

@Mohannad Hakeem Ameen was iyak🤲. I found the lessons in classroom. Waiting for the juz 2 community post to comment on it إن شاء الله , as I think there isn't a place to comment on the classroom post