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Owned by Marama

Eaborn Living Academy

184 members • $9/month

Move from guessing to grounded knowing. Restore ancestral food intelligence, make botanical remedies, and build healing autonomy from seed to table.

Eaborn

5 members • Free

Notes on food sovereignty, seasonal rhythms, herbalism, and the ancestral skills modern life forgot.

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The Banner Grange #627

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7 contributions to Eaborn
šŸ‘‹ Welcome
If you landed here through search, or found your way in from somewhere else ~ hello. Glad you made it. Eaborn is a blog about ancestral living skills. What I write about: growing food, reading the seasons, working with botanicals, knowing your soil and water, and the deeper rhythms that used to be common knowledge. I'm Marama ~ permaculturist, certified herbalist, and frequency healing practitioner with 25 years of practice in the Northern CA Sierras. I write from observation and lived experience, not from a script. What you'll find here: ✦ Field notes on food sovereignty, seasonal rhythms, and land stewardship ✦ Honest observations from the ancestral record ✦ A curated Affiliate Directory of communities and resources I actually use Comment on what resonates. Ask a real question. That's what the comments are for. When you're ready to go deeper ~ live calls, courses, a real practicing community ~ that work lives in Eaborn Living Otherwise ~ browse, read, find what calls you. ✦ Marama
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Welcome @Shantparv Te Kahu Whatitiri . I look forward to your engagement!
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I am excited that you are here @Amanda Mirrlees . Thanks for joining us.
How to Mark the Summer Solstice ~ Even If You Missed It
If you want to acknowledge the Solstice ~ even late, which is fine, because the turn is still fresh and the recognition matters more than the calendar date: š—¢š—Æš˜€š—²š—æš˜ƒš—² š˜„š—µš—®š˜'š˜€ š—®š˜ š—½š—²š—®š—ø š—¶š—» š˜†š—¼š˜‚š—æ š—¼š˜„š—» š—¹š—®š—»š—±š˜€š—°š—®š—½š—². Walk your yard, your garden, your neighborhood. What is at maximum expression right now? What is producing more than can be consumed? š—”š—¼š˜š—¶š—°š—² š˜„š—µš—®š˜'š˜€ š—®š—¹š—æš—²š—®š—±š˜† š˜š˜‚š—æš—»š—¶š—»š—“. The earliest spring crops ~ lettuce, radishes, peas ~ are bolting or finished. Some things have already passed their peak while others are still climbing. The turn doesn't happen uniformly. It's specific. Plant by plant, system by system. š—£š—æš—²š˜€š—²š—æš˜ƒš—² š˜€š—¼š—ŗš—²š˜š—µš—¶š—»š—“. Dry herbs at their most potent. Make a jar of something fermented. Freeze fruit. The simplest preservation act connects you to the functional logic of this moment ~ converting peak abundance into future sustenance. š—Ÿš—²š˜ š˜€š—¼š—ŗš—²š˜š—µš—¶š—»š—“ š—³š—®š—¹š—¹. Not everything at peak requires harvesting. Some of it completes its cycle on the ground. Practicing the release ~ watching fruit drop without the impulse to rescue every one, is its own form of seasonal literacy. š—¦š˜š—®š˜† š˜‚š—½ š—¹š—®š˜š—² š—¼š—æ š—æš—¶š˜€š—² š—²š—®š—æš—¹š˜†. The Solstice is about light at its longest. Even a few days past, the difference between the earliest light and the latest dark is still extraordinary. Give that your attention for one day. Notice how much light there actually is. Build the memory of it. š—§š—µš—² š—œš—»š˜ƒš—¶š˜š—®š˜š—¶š—¼š—» The Solstice already happened. The turn is already underway. And that is not a loss. It is the wheel doing what it does ~ reaching the fullest point and beginning the necessary curve toward rest, toward dark, toward the contraction that makes the next expansion possible. The question this threshold poses is not "how do I keep this going?" It is: š—Ŗš—µš—®š˜ š—±š—¼š—²š˜€ š˜š—µš—¶š˜€ š—®š—Æš˜‚š—»š—±š—®š—»š—°š—² š—ŗš—®š—øš—² š—½š—¼š˜€š˜€š—¶š—Æš—¹š—² š˜š—µš—®š˜ š˜‚š—æš—“š—²š—»š—°š˜† š—»š—²š˜ƒš—²š—æ š—°š—¼š˜‚š—¹š—±? What can you preserve now that will sustain you later? What can you share because you have more than you can hold? What can you release because not everything at peak is yours to keep? And where can you simply be present for the fullness ~ without trying to extend it, without mourning its passing, without missing it entirely because you were too busy to look up?
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Why Modern Culture Cannot Handle the Seasonal Peak
Every spoke of the seasonal wheel so far has been about a crossing. • Imbolc ~ hidden preparation in the dark. • Equinox ~ calibration at the balance point. • Beltane ~ when growth becomes self-sustaining. Litha is different. Litha is about the moment when the direction reverses. When more becomes the beginning of less. When the thing that has been building for six months reaches its fullest expression and begins ~ without drama, without announcement, to wane. This is the threshold our culture refuses most completely. We have no framework for recognizing peak and allowing the turn. Economic models demand perpetual growth. Productivity culture treats any plateau as failure. The entire structure of modern life is built on the assumption that expansion is the permanent condition and contraction is a problem to be solved. The Solstice says otherwise. Expansion and contraction are not opposites in competition. They are phases in a single cycle. The long days make the harvest possible. The shortening days make preservation necessary. The dark of winter makes the return of light meaningful. You cannot have one without the other, and the turn between them is not loss ~ it is the mechanism by which the whole system sustains itself across time. The plum tree breaking under its own fruit is not failing. It is at peak. And the peak is not a permanent address. It is a moment to recognize, to respond to with intelligence, and to release. ✦ š˜ š˜Øš˜° š˜§š˜¶š˜³š˜µš˜©š˜¦š˜³ š˜Ŗš˜Æš˜µš˜° š˜µš˜©š˜Ŗš˜“ š˜°š˜Æ š˜šš˜¶š˜£š˜“š˜µš˜¢š˜¤š˜¬ ~ š˜µš˜©š˜¦ š˜­š˜°š˜Æš˜Øš˜¦š˜³ š˜µš˜©š˜Ŗš˜Æš˜¬š˜Ŗš˜Æš˜Ø, š˜µš˜©š˜¦ š˜øš˜Ŗš˜„š˜¦š˜³ š˜±š˜¢š˜µš˜µš˜¦š˜³š˜Æ. š˜š˜³š˜¦š˜¦ š˜µš˜° š˜³š˜¦š˜¢š˜„: š—Ŗš—µš—®š˜ š˜š—µš—² š—¦š˜‚š—ŗš—ŗš—²š—æ š—¦š—¼š—¹š˜€š˜š—¶š—°š—² š—”š—°š˜š˜‚š—®š—¹š—¹š˜† š— š—®š—æš—øš˜€
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Midsummer Fires Were Not Celebrations ~ They Were Vigils
Like Beltane, the Summer Solstice was observed with fire across European traditions. But the fire serves a different function here. Beltane fires were about purification and protection at a threshold of dispersal ~ sending livestock to pasture, transitioning from protection to trust. Those fires faced forward, marking a crossing into something new. Midsummer fires are about š—µš—¼š—¹š—±š—¶š—»š—“ š˜ƒš—¶š—“š—¶š—¹ š—®š˜ š˜š—µš—² š—½š—²š—®š—ø. Staying up through the shortest night. Keeping flame burning at the moment of maximum light ~ as if to say: we see this. We recognize this. We are present for the fullest expression before the turning begins. Across Scandinavian, Germanic, Celtic, and Slavic traditions, Midsummer bonfires share a quality: they are celebratory but watchful. There is an awareness threaded through the celebration that this is the apex. That the year turns here. That what follows will be the long, gradual journey toward dark. The fire at Midsummer is not about transformation or crossing. It is about š˜„š—¶š˜š—»š—²š˜€š˜€. Marking the peak so you remember it when the days grow short and the cold returns. Building the memory of abundance that sustains you through contraction. ✦ This is functionally different from how we typically relate to peaks. We either fail to notice them entirely ~ the Solstice passes unremarked. Or, we try to sustain them indefinitely ~ demanding that summer never end, that growth never plateau, that abundance never cycle back toward rest. The Midsummer fire practice suggests a third way: š—æš—²š—°š—¼š—“š—»š—¶š˜‡š—² š˜š—µš—² š—½š—²š—®š—ø, š—°š—²š—¹š—²š—Æš—æš—®š˜š—² š—¶š˜ š—³š˜‚š—¹š—¹š˜†, š—®š—»š—± š—¹š—²š˜ š˜š—µš—² š˜š˜‚š—æš—» š—µš—®š—½š—½š—²š—». ✦ š˜ š˜Øš˜° š˜§š˜¶š˜³š˜µš˜©š˜¦š˜³ š˜Ŗš˜Æš˜µš˜° š˜µš˜©š˜Ŗš˜“ š˜°š˜Æ š˜šš˜¶š˜£š˜“š˜µš˜¢š˜¤š˜¬ ~ š˜µš˜©š˜¦ š˜­š˜°š˜Æš˜Øš˜¦š˜³ š˜µš˜©š˜Ŗš˜Æš˜¬š˜Ŗš˜Æš˜Ø, š˜µš˜©š˜¦ š˜øš˜Ŗš˜„š˜¦š˜³ š˜±š˜¢š˜µš˜µš˜¦š˜³š˜Æ. š˜š˜³š˜¦š˜¦ š˜µš˜° š˜³š˜¦š˜¢š˜„: š—Ŗš—µš—®š˜ š˜š—µš—² š—¦š˜‚š—ŗš—ŗš—²š—æ š—¦š—¼š—¹š˜€š˜š—¶š—°š—² š—”š—°š˜š˜‚š—®š—¹š—¹š˜† š— š—®š—æš—øš˜€
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What Do You Do With Abundance You Can't Consume?
This is the question the Solstice poses, and it's one modern culture handles badly. The plums breaking branches on our path are not a problem to solve. They are a signal to read. When a system produces more than can be consumed fresh, the functional responses are specific: š—£š—æš—²š˜€š—²š—æš˜ƒš—². This is when drying, fermenting, canning, and storing happen. Not as hobby, but as the intelligent response to seasonal surplus. Every traditional food culture developed preservation techniques precisely for this window. The abundance of June and July becomes the sustenance of November and February. Preservation is the bridge between peak and scarcity. š—¦š—µš—®š—æš—². Surplus beyond what one household can preserve belongs in circulation. Neighbors, community, barter, trade. The social fabric of traditional communities was partly built on the movement of seasonal surplus ~ who has too many plums, who has too many eggs, who can trade labor for fruit. š—„š—²š—¹š—²š—®š˜€š—². Some of it falls. Some of it feeds the soil, the insects, the birds, the decomposers. Not every fruit is meant to be harvested. The dropped plums on our path are not waste. They are the system feeding itself, building next year's soil, attracting the pollinators and beneficial insects that keep the whole cycle running. š—„š—²š˜€š˜ š—³š—æš—¼š—ŗ š˜š—µš—² š—¶š—»š˜š—²š—»š˜€š—¶š˜š˜† š—¼š—³ š—½š—æš—¼š—±š˜‚š—°š—¶š—»š—“. The tree that's breaking under its own fruit will not fruit like this forever. It is expressing everything it has. After peak expression comes the quieter work of replenishing ~ putting energy back into roots, into wood, into the reserves that will carry it through winter and fund next year's growth. The modern instinct is to try to capture all of it. To feel anxious about the plums rotting on the ground. To treat surplus as wasted potential rather than systemic generosity. That anxiety ~ the inability to let abundance complete its own cycle ~ is a cultural pattern worth noticing. ✦ š˜ š˜Øš˜° š˜§š˜¶š˜³š˜µš˜©š˜¦š˜³ š˜Ŗš˜Æš˜µš˜° š˜µš˜©š˜Ŗš˜“ š˜°š˜Æ š˜šš˜¶š˜£š˜“š˜µš˜¢š˜¤š˜¬ ~ š˜µš˜©š˜¦ š˜­š˜°š˜Æš˜Øš˜¦š˜³ š˜µš˜©š˜Ŗš˜Æš˜¬š˜Ŗš˜Æš˜Ø, š˜µš˜©š˜¦ š˜øš˜Ŗš˜„š˜¦š˜³ š˜±š˜¢š˜µš˜µš˜¦š˜³š˜Æ. š˜š˜³š˜¦š˜¦ š˜µš˜° š˜³š˜¦š˜¢š˜„: š—Ŗš—µš—®š˜ š˜š—µš—² š—¦š˜‚š—ŗš—ŗš—²š—æ š—¦š—¼š—¹š˜€š˜š—¶š—°š—² š—”š—°š˜š˜‚š—®š—¹š—¹š˜† š— š—®š—æš—øš˜€
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1-7 of 7
Marama Elizabeth
2
7points to level up
@marama-elizabeth
Helping seekers reconnect with nature, healing & spirit through courses in herbalism, permaculture & frequency, no homestead necessary.

Active 22m ago
Joined Jun 18, 2026
Grass Valley, CA